This report examines issues of exclusion and inequity within a Catholic primary school context by analysing the experiences of two students Jayden, a 10-year-old First Nations student, and John, a 10-year-old Anglo-Australian student diagnosed with ADHD (inattentive type). Both students attend the same urban Catholic primary school but face barriers to participation arising from cultural identity, linguistic background, behavioural needs, and school expectations.
Jayden’s strengths include strong verbal communication, engagement in storytelling, and positive peer interaction during unstructured play. However, he often struggles with literacy tasks that do not reflect his cultural knowledge or lived experiences. Limited school-family engagement and a mismatch between classroom activities and Jayden’s home language practices contribute to disengagement and feelings of disconnection from the curriculum.
John demonstrates creativity, confidence in imaginative tasks, and enthusiasm for arts-based learning. Nonetheless, his ADHD affects concentration, routine-following, and social interactions. He also experiences emotional distress related to religious expectations particularly the pressure to maintain quiet, respectful behaviour during chapel. This contributes to low self-esteem and internalised negative beliefs about being a “good Catholic boy.”
Both students require support that addresses individual needs and broader institutional structures. The following sections critically analyse their challenges and propose evidence-based strategies for more inclusive learning environments.
This section examines how individual, structural, and institutional factors shape exclusion for Jayden and John. The analysis integrates academic literature to explore how culture, identity, behavioural differences, and systemic expectations intersect to affect learning and wellbeing.
Jayden’s challenges align with research demonstrating that First Nations students often face mismatches between their cultural identities and mainstream schooling (Lowe & Galstaun, 2020). Although he speaks English, he also uses a home dialect tied to his cultural community, which may not be recognised or valued within school literacy practices. When the curriculum excludes Indigenous perspectives, students may feel that their cultural knowledge is marginalised (Nakata, 2007). This aligns with Jayden’s frustration when classroom learning does not connect with his lived experiences.
Curriculum and pedagogical structures in Catholic schools can inadvertently privilege Western, monolingual worldviews (McKinley et al., 2021). As a result, students like Jayden may disengage when they cannot see their identities represented. Research shows that culturally relevant pedagogy improves learning outcomes for Indigenous students by validating home knowledge and linguistic practices (Sarra, 2011). Therefore, Jayden’s disengagement during literacy tasks is not a result of capability but of curriculum disconnect.
School:family relationships also influence inclusion. Although Jayden’s parents want him to succeed, their limited involvement mirrors broader inequities for First Nations families who may feel alienated from school systems due to histories of exclusion (Burgess & Evans, 2017). Limited culturally responsive communication may further hinder authentic engagement.
John’s ADHD contributes to difficulties with attention, organisation, and impulse regulation. These challenges are consistent with the DSM-5 characterisation of ADHD as a neurodevelopmental condition that affects executive functioning (APA, 2013). In environments with high behavioural expectations such as Catholic schools students with ADHD may experience heightened exclusion if behaviour is interpreted as disobedience rather than neurological difference (DuPaul & Stoner, 2014).
John’s disruptive behaviours calling out, leaving his seat illustrate struggles with self-regulation in structured learning contexts. Research indicates that students with ADHD often internalise negative stereotypes and may experience lower self-esteem when classroom routines do not accommodate neurodiversity (Humphrey, 2018). John’s belief that he is “not a good Catholic boy” reflects harmful internalisation of deficit narratives, influenced by religious expectations of quietness, stillness, and compliance.
Additionally, behavioural expectations in religious education and chapel may increase emotional distress. Literature shows that students with ADHD can feel inadequate when their behaviour conflicts with institutional norms, leading to anxiety and disengagement from learning (Rosen & Mulvihill, 2020).
Schools often operate through standardised curricula that do not adequately reflect diverse cultural or neurological needs. For Jayden, literacy tasks are not culturally responsive; for John, routines and behaviour frameworks do not align with his cognitive profile.
While many Catholic schools emphasise moral values, inclusion policies sometimes rely on assimilation expecting students to adjust to existing norms rather than adapting structures to diverse learners (Graham, 2020). Such expectations may inadvertently marginalise students like Jayden (culturally) and John (neurologically).
Educators may unintentionally hold assumptions for example, interpreting ADHD behaviours as intentional or assuming that First Nations students should adapt to the dominant curriculum. Literature shows that bias influences classroom interactions and student engagement (Connell, 2019).
Both students experience forms of emotional labour:
Jayden navigates cultural invisibility.
John navigates behavioural stigma.
Their experiences reflect broader inequities linked to identity, culture, disability, and institutional norms.
These combined factors influence academic progress, wellbeing, and participation:
Jayden risks long-term disengagement if curriculum and pedagogy remain culturally irrelevant.
John risks compounding behavioural difficulties and poor self-esteem without neurodiversity-affirming support.
Research consistently shows that exclusion whether cultural, linguistic, or behavioural affects confidence, belonging, and academic achievement (Slee, 2019). Therefore, addressing both individual and systemic barriers is essential to creating inclusive learning environments.
This section provides evidence-based strategies tailored to Jayden and John while addressing broader classroom and institutional needs. Recommendations are grouped into:
Individualised strategies
Classroom modifications
Whole-school/systemic changes
All strategies are justified with academic literature.
a. Culturally responsive literacy instruction
Incorporating Indigenous storytelling, multilingual practices, and community knowledge into literacy activities can enhance Jayden’s engagement. Research supports culturally sustaining pedagogies as critical to improving outcomes for First Nations learners (Paris & Alim, 2017).
b. Strengths-based assessments
Recognising Jayden’s verbal and storytelling strengths allows educators to build literacy skills through oral narratives and multimodal texts. This aligns with First Nations learning traditions and increases relevance (Sarra, 2011).
c. Family engagement through culturally safe communication
Using respectful and community-informed communication strategies can enhance trust and encourage parental involvement (Burgess & Evans, 2017).
a. ADHD-friendly learning supports
Using visual schedules, chunked instructions, movement breaks, and assistive technologies supports executive function challenges (DuPaul & Stoner, 2014).
b. Emotional regulation and wellbeing supports
Implementing mindfulness, positive reinforcement strategies, and predictable routines helps reduce anxiety and promote self-esteem (Humphrey, 2018).
c. Alternative participation in religious activities
Providing flexible engagement options such as roles that involve movement or creative expression reduces emotional distress while maintaining inclusion in faith education.
3.2.1 Inclusive pedagogical design
Universal Design for Learning (UDL) promotes multiple means of engagement, representation, and [removed]CAST, 2018). UDL benefits both students:
Jayden: varied literacy formats, culturally relevant materials
John: multiple modes of participation and self-regulation supports
3.2.2 Collaborative learning structures
Structured group work can help both students develop social belonging. Peer-support models benefit English dialect speakers and students with ADHD by providing scaffolding and shared responsibility (Gillies, 2019).
Adopting trauma-informed, restorative, and neuroaffirming behaviour practices reduces harmful punishment cycles for children with ADHD and supports cultural safety for diverse learners (Graham, 2020).
Training in:
culturally sustainable pedagogies
neurodiversity and ADHD
unconscious bias
enhances teachers’ ability to meet diverse needs (McKinley et al., 2021).
Schools should meaningfully involve:
First Nations Elders
community liaison officers
external ADHD support networks
This supports cultural safety and sustained inclusion.
Revising religious education practices to accommodate neurodiverse learners ensures that faith expectations do not create inequities.
Together, these strategies create:
culturally connected learning for Jayden
neurodiverse-affirming learning for John
broader structural reform for all students
The approach reflects inclusion as a multi-layered process addressing individual needs, modifying pedagogy, and transforming institutional systems. When implemented concurrently, these strategies promote belonging, participation, equity, and improved academic outcomes.
Jayden and John’s experiences highlight how exclusion can arise from cultural disconnects, behavioural expectations, and institutional norms within a primary school setting. Through culturally responsive pedagogy, neurodiversity-affirming practices, UDL-based classroom structures, and systemic reforms, schools can create equitable environments where all learners feel valued and supported. Inclusion requires both individual support and institutional transformation ensuring that diverse identities, abilities, and backgrounds are recognised as strengths within education.
The Assessment Task 2 for EDST1501: Understanding Inclusion in a Diverse World requires students to produce a 2000-word project report analysing issues of exclusion or inequity experienced by two case-study students from one educational setting (early childhood, primary, or secondary). The report must:
Part 1 : Introduction and Student Overview (≈200 words)
Introduce the chosen setting
Outline each student’s background, strengths, needs
Identify barriers to inclusion
Part 2 : Critical Analysis (≈900 words)
Critically analyse the students’ barriers using academic literature
Examine individual, structural, and systemic influences
Reference at least 5 peer-reviewed academic sources
Part 3 : Strategies for Inclusive Practice (≈900 words)
Provide evidence-based recommendations for each student
Include individual, classroom, and institutional strategies
Justify strategies using academic literature
Explain how all strategies work together to promote inclusion
ULO1: Understanding diversity
UO2: Using theoretical frameworks
UO3: Appraising structural and social factors
UO4: Linking policy to practice
UO5: Explaining inclusive practice in diverse educational settings
The academic mentor supported the student by breaking the assignment into clear, manageable stages, ensuring that each requirement and learning objective was addressed with depth and accuracy.
The mentor first clarified:
The purpose of the assessment
The need to select one educational setting
The requirement to analyse two students from the same setting
The importance of using academic literature and avoiding summary-only descriptions
This step ensured the student understood that the task was not simply descriptive but required critical analysis and research-informed strategies.
The mentor helped the student choose the Primary School setting (Jayden and John), ensuring that:
The chosen pair represented different dimensions of diversity (cultural, neurological, behavioural)
Their barriers aligned well with inclusion frameworks to support strong analytical writing
The mentor guided the student to:
Summarise each child’s background without unnecessary detail
Identify strengths first to take a strengths-based perspective
Clearly identify barriers across cultural, linguistic, behavioural, and emotional domains
This ensured the introduction set up the focus areas for later analysis.
The mentor explained how to:
Move beyond surface-level descriptions
Connect each challenge to broader systemic or structural issues
Use peer-reviewed sources to support each argument
Critically examine assumptions, teacher practices, and institutional norms
The mentor guided the student in integrating literature on:
First Nations pedagogy
Cultural identity and curriculum relevance
ADHD and executive functioning
Behaviour expectations in religious contexts
Inclusion theories and systemic barriers
This step ensured the section demonstrated deep critical thinking, fulfilling ULO1, ULO2, and ULO3.
The mentor helped the student structure the recommendations into:
Individual strategies for Jayden and John
Classroom modifications grounded in Universal Design for Learning
School-wide changes connected to inclusion policy and cultural safety
Each strategy had to:
Be practical and achievable, not theoretical only
Be directly linked to issues identified in Part 2
Include academic justification
This ensured the student addressed ULO4 and ULO5 effectively.
The mentor instructed the student to summarise:
How the recommended strategies promote inclusion
How they complement each other across individual, classroom, and systemic layers
How they collectively enhance equity for all learners not just the two case-study students
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