Hobbes’s Law and Thomist Natural Law - Teaching Assignment Help

Assignment Task

Does the Hobbesian state of nature teaching necessarily follow from his physics? Certainly, some explanation of the origin of political society is necessary due to his rejection of teleology - but is he right that the state of pre-political society is a “war of all against all” on the basis of his physical and psychological teachings? What of his arguments for quality - how persuasive are they? What strengths and weaknesses do you see in them? How significantly does Hobbes’s law of nature teaching differ from Thomist natural law? Does Hobbes do enough to ground the law of nature as a justification of contract? Lastly, does his account of personation seem legitimate to you? What does it really mean to consent to something?

We now begin the most thorough attempt to think through the rejection of Aristotle: Hobbes’s Leviathan. In the early chapters of a book ostensibly concerned with politics, Hobbes spends a great deal of time on physics and psychology. Is Hobbes right about the implications of the new, anti-Aristotelian physics for sensation, psychology, and freedom of the will? Secondly, and more open-ended: what do you make of Hobbes’s critique of religion as it begins to emerge in these chapters? Why is it, do you think, that Hobbes does not place it all in one place? Lastly, do you find the Hobbesian account of desire and deliberation persuasive? Does it seem to you to more accurately describe your own inner experience than Aristotle’s account did? Why or why not?

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