Highlights
Part A
Question 1
A). Explain the genre to which you would assign the following description of what could be considered a ‘genre-bending’ novel, and why. Calvino’s postmodern masterpiece is both a metafictional meditation on writing and reading and a sustained exercise in combining different writing styles. The plot of the book is that “you,” the reader, are reading Calvino’s new book when you discover your copy is incomplete. From here, the novel is split into two parts. Half the novel tells the story of you trying to solve a series of literary mysteries, while the interstitials each contain fictional first chapters of different novels, each in a different style from Western to the mystery. The genres of these chapters bleed into the main plot, and all the pieces combine to form something exceedingly rare: a truly unique read.
Question 2
A. Ideologies are defined as basic shared systems of the social cognitions of groups. According to van Dijk (2015):
They control group attitudes (e.g. about immigration, abortion, divorce, etc.) and mental models of group members about specific events and experiences. The overall strategy of ideological discourse is the enhancement of Our Good Things, and Their Bad Things, and the Mitigation of Our Bad Things and Their Good Things, at all levels of discourse structure—the so-called Ideological Square. How are these ideological representations achieved in discourse? Write a brief paragraph about the strategies used.
B. The following headlines all refer to the same report in three different ways. State these three ways and why you think this reflects the ideology of the newspaper?
1. The parliamentary committee finds fault with Mars response Parliamentary probe ends with broad rebuke Government’s report slams lax security in Mars colony
2. No case against the president in report No ‘smoking gun’ to link the president with wrongdoing President’s campaign likely to move past Mars incident
3. The parliamentary committee releases report on Mars colony Committee’s Mars quest ends Committee ends 2-year probe on Mars colony
PART B
Question 3
Select a topic and look at at least three different genres related to that topic. Describe how the different genres treat the topic (language use – formal/informal, tone, use of figurative language, illustrations, etc.) and suggest why.
Question 4
There are six basic patterns of cultural differences (ways in which cultures, as a whole, tend to vary from one another). Pick two countries and compare and contrast them in light of these six basic patterns.
Question 5
Media discourse has long been an area of interest for critical discourse analysis. Conduct a critical discourse analysis on the following opinion article from the South China Morning Post by Luisa Tam (29 July 2019) using the concepts and frameworks you have learned. Consider not only the text itself but its immediate and wider socio-cultural context.
Whenever outsiders mention Hong Kong as a city of China, many Hongkongers tend to become defensive, partly because of fears of losing their Hong Kong identity. The truth is Hong Kong will never lose its identity. Moreover, the city does not have just one identity, it has multiple identities so as to adapt to changing circumstances and adjust to challenges. That is why Hong Kong people are true survivors. Since the change of sovereignty in 1997 when Hong Kong reverted to Chinese rule, Asia’s world city has been adrift between its British colonial past and as an international Chinese city. Strangely, it is now on the cusp of “adulthood” being on the road to discovery, trying to find a way to become its own master. There are countless qualities that make Hongkongers unique. Some of the admirable characteristics include their respect for the rule of law; their courage to speak up against injustice and their loyalty to families and loved ones, just to name a few. Other qualities are their resilience, adaptability, efficiency, street-smartness, open-mindedness, and civilized attitudes, all of which are contributory factors to their distinctive “Hongkongness”.
The recent political upheaval in the city caused by the now-suspended controversial extradition bill has put the courage of Hongkongers on full display to the world. Some of the people I have talked to said although they had been saddened by the recent violence erupted during protests against the extradition bill, they have nonetheless remained proud of being Hongkongers. They explained that the core character of being a Hongkonger was to have the durability and resilience to withstand and overcome all kinds of challenges and difficulties. They said as Hongkongers, they found it their obligation as well as their natural desire to love this city unconditionally, and that is what drives them to do their utmost to safeguard their families, their homes, and their future. One thing that is a markedly Hong Kong characteristic is that despite their individualistic attitude, which is sometimes viewed as being self-centered, Hong Kong people can come together as an unstoppable force. When they act in unison, they can achieve almost anything. Look at the turnouts of protesters against the extradition bill on two consecutive weekends in June. On June 9, there were 1 million marchers, then a week later, 2 million turned up both of which were indicative of this colossal collective power and determination of the local population. But in some ways, the technology era is altering Hong Kong people’s self-identity by shifting from being internal to externally driven. And social media is certainly having an impact on the formation of their identities. Previously, factors that influenced the formation of the Hong Kong identity were families, peers, communities, and maybe even the mass media. All have helped shape their views and how they should perceive themselves. But now this Hong Kong identity can be – and certainly has been – deeply affected by outside factors mostly stirred up by social media. Today the Hong Kong identity is not as straightforward as before. First, social media encourages its users to manufacture facades of who it wants us to be. It does this by tapping into our desire to feel good about ourselves, and a need to feel accepted. This social media culture tells us what we should believe about ourselves.
The problem is that this type of self-identity does not necessarily serve what is best for us. This is not our self-identity as it does not come from within ourselves, but rather an identity that is projected on to us. It is rather dangerous because if the mainstream thinking out there gives us a distorted view of what we should do in order to be ourselves – it could dictate us to do things we would not normally do in the first place.
Hong Kong must clean up its mess – because Beijing may just let it be. Social media has caused us to shift away from being true to how we feel in ourselves. It forces us subliminally to please others in order to get accepted. In the end, we have become obsessed with reaching the goal of acceptance, popularity, and status.
The Hong Kong identity is one of a kind; Hong Kong people need to stop undermining their true self-identity and appreciate they are what they are. Hong Kong people are unique, headstrong, and courageous in times of trouble and hardship. Hongkongers have endured a prolonged identity crisis to come to where they are today, and this evolution is still ongoing and will become even more rapid and dramatic when confronted with challenges like what have so far happened in this extradition bill saga.
However, Hongkongers are fundamentally peaceful, law-abiding, and empathetic. These distinctive characteristics were clearly demonstrated during a moving scene on June 16 when thousands of protesters were seen retreating like the parting of the Red Sea in order to clear a path for an ambulance to pass through.
We have witnessed numerous violent clashes between opposing groups in the extradition bill debacle. But no matter how difficult and how messy the situation has become, the bottom line is that the hearts and minds of Hongkongers cannot be bought, or beaten; they have to be won.
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